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作者:Vasil Penchev
来源:[J].Dialogue and Universalism, 2016, Vol.26 (1), pp.79-89哲学文献中心
摘要:The paper questions the scientific rather than ideological problem of an eventual biological successor of the mankind. The concept of superhumans is usually linked to Nietzsche or to Heidegger’s criticism or even to the ideology of Nazism. However, the superhuman can be also...
作者:Janusz Dobieszewski
来源:[J].Dialogue and Universalism, 2016, Vol.26 (2), pp.141-147哲学文献中心
摘要:The article concerns the problem of master and slave in Hegel’s Phenomenology of Spirit. Then I compare this problem with the issues discussed in the Hegel, Haiti and Universal History, an interesting book by Susan Buck-Morss, published in 2009.
作者:Andrzej Karalus
来源:[J].Dialogue and Universalism, 2016, Vol.26 (2), pp.81-98哲学文献中心
摘要:The article takes on the problem of ideology, critical consciousness and social criticism and distinguishes two distinct ways of thematizing it. The first approach is developed within the post-Hegelian framework. According to this paradigm, critique of ideology is a means of...
作者:Enidio Ilario , Alfredo Pereira Jr. , Valdir Gonzalez Paixão Jr.
来源:[J].Dialogue and Universalism, 2016, Vol.26 (1), pp.107-120哲学文献中心
摘要:We briefly review and discuss symbolic expressions of the cognitive architecture of the human mind/brain, focusing on the Quaternion, the Axis Mundi and the Tree of Life, and elaborate on a quaternary diagram that expresses a contemporary worldview. While traditional symbols cont...
作者:Leepo Modise
来源:[J].Dialogue and Universalism, 2016, Vol.26 (1), pp.53-67哲学文献中心
摘要:This paper examines four issues concerning human being as a multi-dimensional being. Firstly, the dualist and tripartite conceptions of human beings are discussed. The dichotomist (dualist, bipartite) view of human beings—according to which man comprises of spiritual soul an...
作者:Ewa Nowak
来源:[J].Dialogue and Universalism, 2016, Vol.26 (2), pp.157-180哲学文献中心
摘要:The paper examines the evolution of Marek Siemek’s “dialogical principle.” The early version of this principle, sketched in the essay “Dialogue and Its Myth” (1974), meets several criteria of the phenomenology of dialogue and even hermeneutics. However, Siemek has ...
作者:Małgorzata Czarnocka
来源:[J].Dialogue and Universalism, 2016, Vol.26 (1), pp.19-30哲学文献中心
摘要:I present—in an extremely sketchy form—a model of two-level, open, plastic and multidimensional human nature. Due to the included attribute of multidimensionality this model opposes the reductive conceptions of man dominating in today’s philosophy. The main objective of...
作者:Mansooreh Khalilizand
来源:[J].Dialogue and Universalism, 2016, Vol.26 (3), pp.157-167哲学文献中心
摘要:One of the constitutional moments of the structure of kinesthesia—that is the motions of the body—is the practical orientedness of motions towards something. In this article I will deal with this structural moment in the practical life of the subject. I will first differenti...
作者:Michal Sladecek
来源:[J].Dialogue and Universalism, 2016, Vol.26 (2), pp.99-112哲学文献中心
摘要:In the first part of the article the concept of associative duties and their justification as distinctive from general moral duties are analyzed. The second part considers associative duties to fellow citizens and distinguishing features of those duties such as reciprocity, mutua...
作者:Spyros P. Panagopoulos
来源:[J].Dialogue and Universalism, 2016, Vol.26 (1), pp.69-78哲学文献中心
摘要:In the treatise on the construction of man De opificio hominis, Gregory of Nyssa argues that man is qualitatively superior to other natural creations of God. Man is created in the image of God, a condition not found, at least explicitly, for other creatures. It is up to him wheth...

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